Potency of Potential
by JohnBagwell
 Faith & Family
Sep 08, 2012 | 3282 views |  0 comments | 13 13 recommendations | email to a friend | print | permalink

"What do you want to be when you grow up?"  It is a question I ask my two daughters once in a while, and mostly around their birthdays.  I want to see what they are thinking, and remind them that a day is coming when they will seek and hopefully find their place in this world according to God's will for their lives.  I remind them that God has a plan for them, that God also created them with special gifts and abilities, and that these gifts and abilities were given to them for very specific reasons.

I often wonder how many people are walking around today having never realized their own potential.  These people continue day after day to work in jobs they hate, or suffer through desperate situations they wish were different.  Then I look at my two daughters and wonder if they will ever realize the potential they have in life, or if they will find professional happiness doing what they love and being paid for it.

I believe we are all created to glorify God with our lives, and I also believe that in order to do that we must live up to the potential for which we are all created; professionally in our jobs, as spouses to our mates, and as parents to our children.  The first step is realizing that you were created by God, not some random evolutionary accident.  Everything God created not only shows design, but also purpose.  This means you also were created with a purpose, a reason for existing, and you have a special part to play in the history of the world.

The next thing we must all realize is that if God created you for a reason, then it is a waste of time to try to be like someone else.  We see the search for individuality in youth, and in doing so they ironically end up congregating into groups where everyone tries to be like everyone else with a certain "look" that identifies them with their peers.  The simple truth is that you are the only person in the world that can be you better than anyone else.  Stop trying to be like someone else, and just be yourself!  How often have we heard these words without realizing or understanding that being yourself is exactly what God has designed you to do?!

Like clockwork parts, we can peer inside and understand that each part plays a role in the function of the watch.  Some play small roles, but none are so minor that the clock could function well enough without them.  Some parts of a clock are on display, some are hidden, some move, while others provide stability by being stationary.  Each of us is different for a reason.  To criticize someone simply for being different than you is to criticize the work of the Creator who made all men equal and different; each with the equal potential to be the individual person they were created to be.

I Know You
by JohnBagwell
 Faith & Family
Aug 25, 2012 | 3301 views |  0 comments | 18 18 recommendations | email to a friend | print | permalink

Ever know someone who never met a stranger?  That is my oldest daughter.  Ever since she was a baby, anyone could hold her and she simply did not seem to care or mind.  Most children, when taken from their mother, will start to reach out and cry to get back to their mom.  My oldest never did that.  In fact, it actually became quite worrisome for me and my wife.  Literally anyone could have walked away with her, and she would have gone with them without so much as a whimper.  These days, I think we've managed to instill in her a healthy respect for strangers, but she still has the same personality.

When I think about what my daughter will be like when she grows up, I think back to when I was a child with a neighbor who was always very outgoing and friendly.  She had a son my age, and whenever I would go over to his house she would answer the door and say, "Well look who finally arrived!  We've been expecting you!  Come on in and have a cookie.  Where have you been and what have you been up to?"  What a wonderful way to greet and be greeted.  I always felt welcome there.  I also remember the days after they moved away.  Even with all the people who lived around us, I remember how empty the neighborhood seemed after that.

The world is full of people that go unknown.  We pass them as we walk through the mall, we shop with them in stores, and we drive down the road with them without ever acknowledging them.  It is the rest of the world we live in.  It is a world full of people yet so very empty.  It is a wall of relational separation.  We do not know them.  They do not know us.  So, we will have nothing to do with them.

This wall of separation is what Jesus broke down many times.  He went to the woman at the well and spoke with her.  He spoke to a man who had climbed up a tree.  Over and over again he went to the strangers of the world, looked them in the eye, and communicated on some level - "I know you."

I think it is a great example of what we might be able to accomplish as Christians in this world.  Many times we do not know what to do or what to say or how to act when talking with someone we do not know, and that is part of the problem.  Maybe it is just a sign of the times we live in, but the walls of relational separation between individuals in this world have grown thicker.  The message we are communicating, whether intentional or not, is "I don't know you.  You are not welcome here."

Next time, when God speaks to your heart about talking with someone, try to imagine how they might feel if someone they knew walked up to them and said hello.  At that moment, just before you speak and just after you have looked them in the eye, think to yourself "I know you" and see where the conversation goes.

Applying The Cure
by JohnBagwell
 Faith & Family
Aug 18, 2012 | 4941 views |  0 comments | 22 22 recommendations | email to a friend | print | permalink

Imagine a person with symptoms they have been dealing with their entire life.  Every year, they are more and more miserable.  Something is making them severely sick, but they refuse to go to a doctor.  They never really know what is wrong, but they do their best to treat their symptoms their own way . . . and hide them.  Problem is, everyone else around them knows something is wrong, but they don't know what to do.  So, the person  just keeps covering up the symptoms, and dealing with things (badly I might add) in their own way.

One day they meet up with someone who immediately recognizes what is going on.  Turns out, he is a doctor.  He knows the symptoms, knows the sickness, and is even willing to prescribe the medication.  The person who has been suffering for so long is relieved.  Finally, not only is there someone who can see what is going on, but also understands what to do about it.  They are immediately thankful and take the medicine home with them.

Weeks later, the doctor runs into this person again.  The person expresses great gratitude for what the doctor was able to do, but the doctor notices that there has been no real improvement.  "Did you get the prescription I gave you?"  The person replies, "Oh, yes!  I went straight out and bought the prescription the same day!"  The doctor knows that the person should have shown improvement if indeed they have taken the medicine.  Puzzled, he asks how the regimen of taking the pills is going.

The person then replies that while they did go and buy the medicine, they haven't actually been taking it.  You see, they have been dealing with these issues a long time, and they are not sure they are ready for the cure.

Now, what would you think of someone who did that?

Imagine someone else dying of thirst in a wasteland.  You walk up on the scene, and immediately offer them some water.  Now imagine what you would think if this person replied, "Wow!  Thank you so much for this cool drink of water!  I'm about to die I'm so thirsty."  However, holding the glass of water, they simply sat there with it and refused to drink it.  It's right there in their own hands.  They are dying.  You have given them what they need to get relief, but they refuse to drink.

Too many people are just like these two examples.   Too many people are suffering needlessly.  The cure exists, but you have to apply it to get relief.

Simply having the medicine at hand did nothing to cure the person from their sickness.  Simply having a cool glass of water nearby does nothing to slack thirst.  Going to church, reading your Bible, understanding what God says and what to do about issues in life is not going to make things better on their own.  That simply makes the cure available.  Your life will only begin to get better when you actually start to apply the cure.

A "Chick-fil-A Day" Post Script
by JohnBagwell
 Faith & Family
Aug 11, 2012 | 6703 views |  0 comments | 45 45 recommendations | email to a friend | print | permalink

With the Olympic games nearing an end, and the announcement of the Republican choice for Vice-President headlining the news, much of the furor of "Chick-fil-A Day" is over.  There may be a few reverberations and after-shocks, but for the most part, the nation is looking ahead to the election.  Looking back to August 1st may be a little premature, but let's give it a shot.

On that day, I went to my local Chick-fil-A to support a man who simply stood up for what he believed.  His words were not critical or full of hate.  He stated his own position clearly without resorting to name-calling or cursing at anyone who disagreed with him.  Yet, still there was an outcry.  Cities threatened to boycott a business because of the expressions of one man.  To show support, on August 1st, I went to Chick-fil-A where I saw many other Christian friends working their way through the line.  As I did, a thought began to nag at the back of my mind in question form.  How did we get to this point?

What I mean is, how is it that whenever a Christian says he is for the traditional definition of marriage he is labeled not only anti-gay, but his words are labeled hate speech?

I think it has a lot to do with the duality of perspective with Christians in general.  I don't mean to hurt anyone's feelings, but if we are going to speak truth, let's let that door swing both ways.  When it comes to what Christians are willing to call sin, we can be very selective when we want to.  For some reason, homosexuality has become the whipping boy of what's wrong with this country, while other immoral acts are hardly addressed.  To use a phrase I've been hearing a lot lately, let's drill down on this and see what happens.

How many homosexuals are there in your church?  Just asking the question and thinking about it can leave many squirming.  I have a feeling the honest response would be something like, "We don't know.  We don't want to know.  Hopefully none."  Can you sense the walls going up in your heart already?  There is a lopsided sense that homosexual individuals are not like us, and that sets us up for a divide of the heart.  Where we are in error is that such a divide of the heart cannot coexist peacefully with a heart that is supposed to reflect the love of Christ to all men.  Inside, we know we should be more like Christ in our outward love of others, but inwardly we war within ourselves over how to express that love to someone "not like us" at all!  So what are we supposed to do?  Just throw our hands up and do nothing?

Well, let's take a look at a couple of other questions.  How many couples are there in your church that are living together but not married?  How many couples in your church are married, but one or both of them have been divorced in the past?  How many individuals in your church have had premarital sex?  Think about the answers to those questions for a few minutes, and then ask yourself this next question.  How do I feel about all of them?

Chances are, you see some part of yourself or someone you know and love in them, and so dealing with them in the right way becomes easier.  Maybe you see your own life in theirs, and you understand the yearning for the grace, love, and forgiveness of God and other Christians.  There is no wall there because you do not see yourself all that different from them, and even if you have never been in their place, you have an innate understanding that it could happen to you.  If it did, you know how you would want to be treated.

Last questions.  Why can't we treat the sin of homosexuality the same way we treat other sexual sin?  Do we throw out divorced couples who have remarried as adulterers from our churches?  If someone we know has had sex outside of marriage, are they unwelcome to sit next to us in a pew?  If your son or daughter cheated on their spouse in adultery, how would you want them treated?

I am convinced that the Bible is clear that homosexuality is a sin against God - against God, not me.  The last thing I am going to do is treat the homosexual any different from anyone else I have ever known who was guilty of any of the other sexual sins.  If I am willing to allow everyone else who has committed sexual sins in my church, then I should be just as willing to allow homosexuals to sit in the pew next to me.  All the self-righteousness has to stop if we are ever going to reach out to this world.  Christ sat and ate with sinners, and he was ridiculed by the religious elite. Where would you be in that moment?  Sitting next to Christ?  Wagging your finger from the sidelines?  Somewhere in the middle?

We have to remember we are all broken and in need of mending.  That is what we all have in common with everyone else, regardless of what sins we have committed.  Yes, I went and ate a sandwich at Chick-fil-A on August 1st, but I was also perfectly willing to eat one that Friday.  Why?  Because I believe that if Christians are truly a part of the family of God, then it's time we started showing some family resemblance.  That means understanding that if you lived in the time of Christ, He would be asking to sit next to you to eat.  In this day we live in, that may mean getting ridiculed by the religious elite, and if so, at least you know you'll be in good company.

The Moment You Realize You Can't . . .
by JohnBagwell
 Faith & Family
Aug 04, 2012 | 5079 views |  0 comments | 44 44 recommendations | email to a friend | print | permalink

There is no other feeling quite like the one of desperation.  When you get into a situation where the options are rapidly dwindling down to zero, and every delay closes off routes and opportunities to escape your situation.  You begin to rush to find any answer.  Desperation brings you to a point where any answer will do.  Whether or not it is the right one will have to be sorted out later.  When you are desperate, you need an answer "right now."  As more time passes, and the situation becomes increasingly more grim, the tension and stress can reach a deafening crescendo.  At the highest point of desperation, when no answers have appeared, and you begin to realize that escape is not possible, total panic can result.  Desperation can feel like a noose tightening around your neck.  Wild eyed, and with no other resource, you realize if someone does not help you out of this, then it is going to happen.

At that moment, when you are at the precipice of panic, when you realize you can't, that can be one of the most liberating moments of your life.  It all depends on how you view life and your situation.  For many people, they cross over into the zone of sheer terror and panic and go to some dark places in the mind where crazy and wild answers to temporary problems surface.  What they do not realize is that the answers found there will only create more problems even greater than the one they are facing now.  In solitude, they see no other way out but the answer that they have thought of on their own, and it is here when people think of drastic measures like suicide, robbing a bank, or in some way hurting themselves or others as a means of escape.

It does not have to be that way.  For Christians who believe and trust in God, we always have another answer.  As I said, it can be one of the most liberating moments of your life.  For when you are the most desperate, when you have finally struggled all you can, when you have totally exhausted every answer and realize you can't, that is when you discover whether or not you really trust in God.  Some Christians really do trust in God, and they never get to the point of desperation because they have always been truly trusting in God the whole time.  However, I suspect that there are quite a few others out there like myself.  You want to say you trust God all the time, but when things get desperate you struggle instead of trust, and panic when you could be resting in Him.

Always do your best, but also trust in God.  Understand that God gives the blessings in this life.  Sometimes we undergo trials and difficulties, but if we keep trusting in God, even these times do not have to be desperate ones.  In fact, the desperation you feel could be a warning sign that maybe you aren't trusting in God like you should.  What would happen if God took your house, everything you own, and even your children off this earth?  It happened to one man in the Bible named Job.  His response?  "Though He slay me, yet will I trust in Him . . ." - Job 13:15

The moment you realize you can't, just keep repeating those words over and over.  You can't, because you never could.  So why are you still fighting and struggling?  Relax.  Find the liberation from your problems that can be found by simply trusting in God.  An answer will come.  It may not be the one you wanted or were expecting, but when it comes it will be an answer.  Psalm 18:30 "As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him."  Psalm 37:5 "Commit thy way unto the LORD; trust also in him; and he shall bring it to pass."  Nahum 1:7 "The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him."

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Dispute over records charge keeps JSU off teacher training ratings list
by Madasyn Czebiniak
Star staff writer
Jun 20, 2013 | 1156 views |  0 comments | 25 25 recommendations | email to a friend | print
Jacksonville State University’s teacher preparation program, one of the biggest in the state, doesn't have a ranking in the first-ever nationwide survey of teacher preparation programs. The authors of the study released this week say it’s because the university wanted to charge them $9,800 for data. “We thought that charge was excessive,” said Arthur McKee, the managing director of teacher preparation studies at the National Council for Teacher Quality. The council asked 1,100 colleges for information about their teacher preparation programs as part of what the study’s authors say is the first nationwide assessment of teacher training. John Hammett, dean of the college of education and professional studies at JSU, said school officials didn’t agree with the study’s methodology. “We didn’t think it was a valid evaluation of our program. They don’t look at the empirical data,” he said. Checking on teacher training The council was created in 2000 to increase the number of effective teachers in the nation. Researchers with the council requested syllabi, alumni surveys and outlines of the courses taught in each preparation program from teachers’ colleges across the country so they could see whether prospective teachers were receiving proper training. The council got responses from 608 schools. The review team was made up of 84 analysts under the supervision of McKee. They rated institutions on four standards: admissions, subject preparation, practice teaching and how well alumni felt the program served their needs. Chet Linton, the CEO and president of the School Improvement Network, said he thinks the country is at a point where everyone wants things to get better, especially when it comes to education. “Students need to be prepared for the work environment. They need to collaborate. They need to be able to use technology. But we don’t have teachers who can walk into classrooms and teach students those skills,” he said. Linton said colleges have the opportunity to implement Common Core training for upcoming teachers so they can hit the ground running when they start working. The implementation of Common Core teaching standards in teaching programs were included in the ratings. Hammett said the council graded JSU on Common Core math standards that had yet to be implemented. “We weren’t even doing that yet and they were trying to evaluate us on it,” he said. The price tag McKee said most institutions charged around $250 to provide information for the study. At least two other Alabama institutions asked for four-figure amounts to provide data, the council said. The University of Alabama at Birmingham asked for $3,395. The University of Alabama wanted $4,000. UAB spokeswoman Dale Turnbough declined to comment Wednesday. Attempts to reach officials of the University of Alabama’s college of education for comment were not immediately successful Wednesday. Hammett said he was confused by the council’s review of JSU’s education preparation programs because he eventually sent them the information they requested. Hammett said he originally told the council the information they requested could cost the group up to $10,000. Both McKee and Hammett said after the council shortened its list of requested documents, Hammett compiled the information on his own and sent it to them for free, he said. “I sent them six emails full of data,” he said. But by then it was too late. The deadline for information was mid-January. Hammett sent the information on Jan. 29, said Stephanie Zoz, the council’s manager of data collection said. JSU in the ratings JSU did not appear on the council’s overall program rating chart Tuesday because the university originally resisted the council’s request for information. The ratings scale went from zero, the lowest, to four, the highest rating. Hammett said he believes JSU should have received a four on the rating system, especially because it has been accredited by the Education Department and the National Council for Accreditation of Teacher Education. Attempts Wednesday to reach officials with the state Education Department were unsuccessful. Zoz said she could not say what rating JSU would have received if it had released its information earlier, only that the information would be added to the review next year. According to McKee, the council originally had ambitions of rating more than 1,100 programs but were still pleased with the effort’s progress. “The institutions we have in the review produce 72 percent of the teachers in the nation,” he said. McKee said he hopes to add JSU’s data to next year’s review. “We’re glad the dean wants to provide the information. We think it’s a happy ending,” he said. Staff Writer Madasyn Czebiniak: 256-235-3553. On Twitter: @Mczebiniak_Star
Second Cleburne commissioner probed in use of inmate labor
by Laura Camper
lcamper@annistonstar.com
Jun 20, 2013 | 418 views |  0 comments | 25 25 recommendations | email to a friend | print
Two Cleburne County commissioners’ use of inmate labor is being scrutinized by the Alabama Ethics Commission. The state body requested records connected to Commissioner Laura Cobb’s employment of a county inmate at a gas station she manages, according to documents provided by Cleburne County Probate Judge Ryan Robertson this week in response to a request from The Star. The Ethics Commission also has requested records of Commissioner Emmett Owen’s use of inmate labor. Cobb, who took office in January, interviewed the inmate, who was later hired to work full-time in the gas station on Alabama 46, she said. The inmate is paid $7.25 per hour, the federal minimum wage. Cobb said that inmate, Kevin Walker, was released from jail about two weeks ago and still works for the station doing cleaning and yard work. According to the records provided by Robertson, the Ethics Commission requested the records of the gas station’s payments to Walker as well as the records of Owen's payments to inmates at his place of business in Georgia. Cobb told a reporter she has not spoken to an investigator. The Ethics Commission does not discuss its investigations, a legal research assistant said last week. Owen has spoken to an investigator and last week he acknowledged taking prisoners to work with him at the Candler Building in Atlanta. Taking the inmates out of state is an infraction of the rules of the program, but according to John Hamm, director of member services for the Association of County Commissions of Alabama, it’s not against state law. Owen last week declined to talk with The Star about whether he had broken any other rules of the program. Cobb was "confused" as to why her employer’s use of inmate labor is being questioned now, she told The Star. “He (Walker) would not have been able to get out if he had not had a full-time job,” Cobb said. Walker told The Star Wednesday that he was grateful to be a part of the program. He said he started out doing community service through the program and later got the paying job at the station. It gave him a chance to pay his fines and support his two children while he was in jail, Walker said. It also gave him a chance to meet people in the community, said Walker, who is from Georgia. “I have community support to where I didn’t have any,” Walker said. The gas station, owned by Won G. Cho, has been using inmates through the program for two or three years, Cobb said. The station was having a difficult time finding reliable employees and the coordinator of the work release program suggested using inmates, she said. It’s worked out very well for the station, and it gives the inmates the opportunity to pay their fines, Cobb said. Cho’s daughter, Maria, confirmed Cobb's comments. She said the inmates have been hard workers and that they have helped her father, who is getting older, she said. “They’re really generous to my daddy,” Cho said. “They help him.” Lane Kilgore, jail administrator, said he could not find an employer contract for the gas station in part because he doesn’t know whose name to look under. The corrections officer who manages the program has been out sick and was unable to help search. But, Kilgore said, Walker is the second inmate who has worked at the station. Staff writer Laura Camper: 256-235-3545. On Twitter @LCamper_Star.
 Leonard “Mac” McQuown (Photo for The Anniston Star by Misty Pointer)
Leonard “Mac” McQuown (Photo for The Anniston Star by Misty Pointer)
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Heflin PD applies for free stuff
by Laura Camper
lcamper@annistonstar.com
Jun 19, 2013 | 218 views |  0 comments | 8 8 recommendations | email to a friend | print
The city of Heflin Police Department has applied to receive tens of thousands of dollars of free equipment through a military surplus program. Captain AJ Benefield, interim police chief in Heflin, said the department is trying for a boat, two golf carts, three all-terrain vehicles and a 36-passenger bus through the 1033 Military Surplus program. It has been approved at the state level but is waiting for final approval, Benefield said. If the department gets all the requested items, it could total about $150,000 worth of equipment, he said. “And all of this is no cost,” Benefield said. The department does have to pick up the equipment and pay any fees or permits to transport it back to the community, he said. The department has gotten other equipment through the program including M16 guns and a bulldozer, Benefield said. “You have to do justification for your department to use these items,” Benefield said. The city could use the golf carts and ATVs to help patrol special events like the concert a few weeks ago or the upcoming Fourth of July parade, Benefield said. The boat could be used for a water rescue on Lake Heflin or at the watershed, he said. And if the city finds that it doesn’t use the equipment, with the exception of demilitarized weapons and such, after a year the department can auction it off to recoup their investment, Benefield said. Sgt. Kenneth Perryman, program coordinator for the state of Alabama, said by 2012, Alabama law enforcement agencies had received more than $16 million worth of equipment through the program. The program is open to all federal and state law enforcement agencies with arrest authority, Perryman said. The program was created by federal act in 1995 with a focus on counter-drug and terrorism efforts. Not all police departments have to deal with terrorism, but they do deal with drug arrests, he said. The program gives them access to high end equipment that they may not otherwise be able to afford, he added. “Whenever (the military) turns things back in, it’s available for law enforcement agencies,” Perryman said. The equipment can run the gamut from buildings, to aircraft, to weapons, to night vision goggles to protective clothing, he said. It’s all given away on a first-come, first-served basis, Benefield said. He gets emails when new equipment becomes available and lets the state know when he is interested in an item. It can take anywhere from two hours to two days to hear back from the state if the department’s request is approved, but it takes longer to go through the rest of the process, Benefield said. Approval for the equipment has to go through three departments, the state, the Department of Defense and the Defense Logistics Agency, which oversees the program, Perryman said. It can take a few weeks before the department will know for sure that it got the equipment, Benefield said. But it’s worth the wait. It’s equipment the department doesn’t have the money to go out and purchase otherwise, he added. “It’s a very beneficial program if used right,” Benefield said.
The Cleburne News - 06/20/13
Jun 19, 2013 | 26 views |  0 comments | 4 4 recommendations | email to a friend | print
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