Why Bad Things Happen to Good People
by JohnBagwell
 Faith & Family
Jan 28, 2012 | 2935 views |  0 comments | 17 17 recommendations | email to a friend | print | permalink

A husband comes home from a late day at work expecting to see his smiling wife, but instead he is greeted with a house full of silence.  As he makes his way through the house, he begins to hear the sobbing sounds of his wife in the bedroom.  There is news, it is not good, and the next words she will utter will shatter the calm of the world he thought he knew.

All of us know stories of devastation.  All of us know someone who has suffered greatly, and some of us have stories of our own that would sunder the hardest heart.  In the moments of great despair, there is no greater problem in the world at that moment than the one we face, precisely because of its proximity and nearness to us, because its effects are immediate in our lives, and because for the rest of our lives we will always have an easy path to that moment and relive and feel everything all over again.

Whether we hear of such stories or live through them, the inevitable question comes: "Why?"  In the case of children or innocent victims, we often ask "Why would a loving God allow such bad things to happen to good people?"

It is a tough question, and one worth considering.  There are many who would point to these exact moments in life as though they were proof that God is not real, or that if God is real, then He is a heartless, careless God.  While we as Christians with a firm faith in God do not accept such judgements, even I must admit that I have sometimes in the silence of my soul pondered why such things happen.

In another familiar story mentioned last week that makes a great example is the story of Cain and Abel.  We are all familiar with the actual story, so I will not retell it here, but suffice it to say that we would all agree that God knows everything and therefore knew of Cain's murderous intent before the crime was committed.  On the other hand we have Abel.  Abel had done nothing wrong, in fact, God was pleased with Abel.  The death of Abel was not a judgement of God regarding sin in his life.  In the end, we also know that God could have easily prevented the murder, but did not.

With such knowledge we must go where the unbeliever goes . . . God knew, God could have prevented it, but God did nothing to stop it.  Why?

One hard fact that we all must understand is that we are not physical beings.  This is crucial, because this understanding opens up a larger picture of what is going on.  With a word, God from the spiritual realm spoke and everything we take in with our senses was created.  The world and universe we know is but a fraction of reality.  Some few men in the Bible were privileged enough to see into this spiritual realm, but suffice it to say that the spiritual reality is far greater than the physical one, and things that happen in the spiritual realm affect the physical world we see.

Another hard fact, is that we are spiritual beings with the shroud of a physical body, and we are called to fight in spiritual warfare (Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.  II Corinthians 10:4 For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

As in battle, when there is victory, there are results, but also when there is no victory, there are consequences.  The battlefield is in the hearts and minds of men, and there where we wage our war, God has given us free choice, thus God will not interfere.

Cain lost at least one spiritual battle before murdering his brother.  God does not condemn Cain, but tries to encourage him to do better.  Instead, Cain loses the spiritual battle of the heart and mind, and the consequences of that loss result in the murder of his own brother.

You see, when we lose the spiritual battle for our hearts and minds, there are consequences, but they need not all be so dire as murder.  Bad attitudes, back-biting, resentment and anger, and a whole list of consequences can be found in Galatians 5:19-21.  Read the list, and if you see any of these things true for you in your life, then rest assured, you are losing spiritual battles somewhere.  If you are the victim of such things, then others around you have lost spiritual battles, and your proximity to them can mean that you endure some of the consequences of their failure on the battlefield.

Galatians also lists results of victory in spiritual warfare in 5:22-23.  See, we often pray for the fruit of the Spirit as though it is a gift that God simply grants, but that is not how fruit is born.  Fruit is a result of a process.  Win the spiritual battles in your life, and the fruit of the Spirit will be yours, and not just for you.  For as every victor celebrates a victory with others, so your life can become an inspiration for others around you with every spiritual battle you win.

You were given a sword, armor, and a shield for a reason.  Defend yourself, my fellow warrior.  You are called to fight.

Aborting Providence
by JohnBagwell
 Faith & Family
Jan 21, 2012 | 2042 views |  0 comments | 19 19 recommendations | email to a friend | print | permalink

Decisions, even small ones, can have vast and unintended consequences.  Like a secret agent on a mission, one errant decision can cause the whole plan to unravel calling for everyone involved to "abort the mission" because circumstances have changed and success is no longer possible.

My daughter has been given a few responsibilities around the house.  For this she gets an allowance of $1.25 per week, and included in these responsibilities is the daily task of feeding the dogs and checking to make sure they have water.  Should she fail to feed the dogs even once during the week, she forfeits her allowance for the entire week.  Some may see this as a bit heavy handed, but I am trying to teach her consistency in self-discipline, and the idea that failure to hold up her responsibilities will have great consequences.

If she doesn't feed the dogs, then the dogs who depend on her, the dogs who have done nothing wrong, would go hungry.  (To be sure, I'd feed them myself, but only after she has gone to bed.)  She might forget, and in fact, even if she remembers I have told her that she does not have to feed the dogs if she does not want to, but the dogs will go hungry if she does not, and she will get nothing for an allowance at the end of a week.  She will not be reminded of her responsibilities.  The choice is hers.

So far, she has had a few close calls, and maybe one day she will slip up and forget, but the knowledge of leaving hungry dogs outside to suffer for her own actions has made an impact on her.  What is more, the idea that she could do a whole weeks worth of work to lose it all at the end by forgetting has her leaving notes to herself, reminding herself to feed the dogs.  She is learning a lot of lessons here.

It may not seem fair to some that she should lose her whole allowance if she misses feeding the dogs once at the end of a week, but consider this; we can go our whole lives building a reputation, and lose it all in a moment.  I also believe we lose a lot more than just our reputation when we choose to do what is wrong.

I believe God has a plan for our lives, and His hand of providence is ever willing to bless us along that path.  We can choose to stay on that path, or we can choose to stray.  The choice is ours.  God will not be there hovering over us to remind us that sin is going to have consequences, we simply must choose.  Whether we like it or not, choosing to sin will abort God's hand of providence in our lives as we kick off a chain reaction of events that sends us off of God's plan for our lives.

A striking example of this exists early in Scripture where, in Genesis chapter four, Cain chooses to abort God's plan for his life.  Notice how God never intervenes, even when it will cost Abel his life.  Cain always has a choice in his actions.  In the end, Abel is murdered, the parents suffer the loss of a child, and Cain is marked for life.  Even today we think rather poorly of the first child born into this world, because he had a choice, and because he chose to abort providence the earth would never grow for him ever again.  Genesis 4:12a "When thou tillest the ground, it shall not henceforth yield unto thee her strength;"

The good news is, you may choose to abort providence in your life, but God is not without mercy.  Your life may have strayed far from God's plan, but God is in the reconciliation business as well.  This is one aspect of God that many Christians I know love to embrace for themselves, but detest when God shows mercy on others who have wronged them.

If you are ever tempted to sin, take a moment to realize you have a choice here.  You can choose to do what is wrong, and God will not come down from heaven to stop you.  Regardless of how awful your sin might be, God will not intervene.  You must fight that spiritual battle yourself, but know that if you lose that spiritual battle and give in to temptation, there will be vast and unintended consequences, and you will abort God's providence in your life.

If you are someone who realizes how far off God's plan for your life you have strayed, there is still hope.  God is a God of judgement, but only against the unrepentant heart.  God is also a God of mercy to those who would come before Him with a humble heart.  James 4:6 "But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble."  Psalm 51:17 "The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise."

Can You Hate Religion and Love Jesus?
by JohnBagwell
 Faith & Family
Jan 14, 2012 | 4741 views |  0 comments | 26 26 recommendations | email to a friend | print | permalink

Take a look at this video first . . .

Why I Hate Religion, But Love Jesus

After watching the video myself, all I could think of is how many people I personally know won't have a clue what to do with this video.  I read a website where the writer respectfully picked it apart without understanding the perspective I believe Mr. Bethke comes from, which is one of "be" not "do" when it comes to our faith in Christ, and our relationship with God.

To really understand why people do not like the video "for reasons they cannot fully articulate" you need to understand their perspective.  They are probably coming from a place in their life where all they have known as church has been a building they go to three times a week, including Sunday school, to learn about God.  They are comfortable in the walls of the place they call church, and comfortable with the people they associate with and know as Christians.

For many of these people (not all), a person is only "right with God" when they conform to the standards of the Bible as they interpret them.  Anyone who does not conform is "probably not really saved" otherwise they would have been "transformed by God" into someone who will fit in with their group.  As well, they believe that you must "do" things to have a right relationship with God.  It is a "works first" perspective, whereby we can continue to have a relationship with God after salvation because of what we do.

What I don't understand about their perspective is that many I know personally would admit that we are not saved by our works.  That only by God's grace and through faith we are saved, but yet once saved they seem to believe that they can only continue to have a relationship with God based on what they do.

For those people who do not understand why people like the video, here is their perspective.  Church is not a building, it is the saved people of God, and they do not understand why vast resources are spent on structures when there is greater need for those resources.  The greatest message ever recorded in the Bible was not preached in the synagogue, but on a mount.

A person does not gain a stronger relationship with Christ because of what they do, they simply have a relationship with Christ because of who they are - children of God.  As a child of God, they accept that they have a responsibility to be a witness in their actions, but those actions are not what gives them value in Christ.  They already have value in Christ.  They do not have to "do" anything to have value, however, because they have value and want to "be" a Christian, their actions will flow outward from there.

In the end, for what it is worth, I simply ask you to evaluate both perspectives on their results.  Recently I have been witness to churches who are meeting in high school gymnasiums and in small groups in homes, growing enthusiastically, seeing people saved weekly, believers discipled, and reaching their community around them regardless of appearance, age, social class, or color.  These churches are the ones coming from the perspective espoused in the video, the one of "be" a Christian.

I have also seen churches who are stagnant in growth.  The people who come to church are pretty much the same people every week.  They get curious visitors once in a while, but growth is limited to the people who "fit in" with their group.  Their people work tirelessly within the walls of the church in great programs for the people who go to that church, but even they sense "something is missing" without understanding why their own church does not grow.  These churches are the ones coming from the perspective of "do" in order to attain a "higher standard" of Christianity.

As for the video, I get it.  I agree with it.  I am a Christian not because of what I do, what I do flows out of who I am.

Dear Heavenly Father
by JohnBagwell
 Faith & Family
Jan 07, 2012 | 2155 views |  0 comments | 24 24 recommendations | email to a friend | print | permalink
broken familyI was only fourteen years old when the man who fathered me walked out the front door of our house, never to return as "dad" again.  By the time I was 18 years old I was pretty sure I'd never go to church again, and if I ever did, it would only be to make my kids go because back then I just felt "church is for kids" and there wasn't anything about the Bible anyone could teach me that I didn't already know.

Today, I am married with two children, and God is a greater part of my life than He has ever been before, yet still the past haunted me.  My father was verbally and physically abusive, and for years I have asked the questions many people ask about how God could allow such things to happen.  Sometimes I come across some truth that helps, but for many years I simply held God at a distance without ever even realizing it.  God was God - powerful, almighty, and omnipotent - that was it.

Up until recently though, I never could latch onto my part in the relationship I had with God.  I had a great head knowledge of who God is, I started my prayers with the words "Dear Heavenly Father" and could even talk about being a child of God without ever understanding the relationship I possessed.

The other day, while reading "When God Whispers Your Name", I came across these words: "You may get your looks from your mother, but you get eternity from your Father, your heavenly Father."  The words "heavenly father" struck out at me, challenging me, and my attention focused on the next words.  "By the way, he's not blind to your problems.  In fact, God is willing to give you what your family didn't.  Didn't have a good father?  He'll be your Father."  The book then quoted Galatians 4:7 "Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ."

prodigal sonI am reminded by the prodigal son, who once he recognized he was not even worthy to be called a son any longer, came back home only desiring to be a servant in his father's house, only to have his father embrace him and reclaim him as a son.  Then it dawned on me that for years now, I have been struggling with coming to God as a son, because of my own past.

My own father rejected me and rejected any attempts at reconciliation later in life.  His refusal to be a father had spilled into my own perception as a child of God.  I could serve God, but I could never seem to accept my relationship as a son of God.  To that end, my life had been focused on serving God.  Serve God in the choir, out on soul-winning, visitation, teaching a Sunday school class, in missions work, being an usher, working in the Children's ministry, oh I had the title of "servant of God" down pat.  The problem is, that is where for so many years I had been taking my value.

As a worker in the secular world, you only have value to your employer if you produce.  Stop producing on the job, and soon your boss will stop producing a paycheck.  Your value is in your ability to serve the interests of your employer.  However, in my family, my daughters' value is not tied up in what they do around the house.  In fact, for the first few years of their life, productivity meant either cleaning vomit off of myself or changing a smelly diaper.

value of a sonBecause they are my children, they have value.  Period.  That's it.  The only thing they need to do to realize that value is claim their title as my daughters, and accept my unconditional love.  They do not need to earn my love.  They are my daughters whether their performance is good or bad.  I love them because of their relationship to me, not because they are productive or do well.  In my mind, they will never lose value.

However, if they ever refuse to accept my unconditional love, because of some personal shame or guilt they feel, then in their own mind they would lose that value.  Just like the prodigal son, their only recourse in their own mind may be to try to earn value once again by being a servant.  This is where I found myself, and it was at this point I began to realize my value to God is not in being a servant, my value to God is in being a son.

If you have come to a point in your life where God does not feel so much like a heavenly Father anymore, maybe you need to take a step back and ask yourself, are you trying to be His servant or His son?

A Hope-full Future
by JohnBagwell
 Faith & Family
Dec 31, 2011 | 1975 views |  0 comments | 14 14 recommendations | email to a friend | print | permalink

I heard last night on the news that 2012 brings with it a lot of hope, if only because it isn't 2011.  It was a reminder of what the future always seems to represent - hope.  Hope for what exactly though?  hopeHope for change?  Most people don't like change.  Hope for something better?  We'd do well to be careful in what we wish for.  No, the kind of new hope I'm talking about comes from an understanding of who you are as a born again warrior of God.

My wife and I have been having some very serious discussions about some die-hard beliefs we have held to for a long time without any real understanding about why we feel that way.  For some of those long-held beliefs, we have discarded them simply because they were not Biblical and more preferential, for other long-held beliefs, we needed more insight either to continue to hold to them, or let them go entirely.

One of those die-hard beliefs comes from an oft repeated verse in the Bible from Fundamental Independent Baptist pulpits.  Let me be clear, I have a strong Baptist background, and this post is in no way meant to be derogatory, however, there are a lot of religions, churches and groups out there (including the Fundamental Independent Baptists) who could stand a large dose of intense Bible study by the individuals who claim those titles.

The verse in question comes from Jeremiah 17:9 "The heart is deceitful above all things, and desperately wicked: who can know it?"  The premise taught for so long being we are sinful wicked desperately wickedcreatures with a heart bent toward evil deeds.  Whether saved or unsaved, you are degenerate and only by the grace of God does anything good ever come into or out of your life.  This is what I had been taught and believed for pretty much my entire life.  Then a book came across my path over the past few months:  "Waking the Dead", by John Edlridge, which put forth a counter claim.  In the book Edlridge claims that the verse in Jeremiah only holds true to a person who has never accepted Christ as Savior, and that once a person accepts the blood of Jesus for payment for sins, they get a new heart.  The process of being "born again" is the awakening of the Holy Spirit of God in you wherby God now lives in you, in your heart, and as such, your heart is no longer "desperately wicked" but rather your heart is good!

I immediately recognized and latched on to the truth of that statement.  How can anyone possibly operate from a core that is pure evil and hope to influence anyone in a positive way?!  However, if good heartmy heart is good, then from that central core where Christ lives, I can begin from a positive stance to begin to influence the world around me in a positive way.  My wife, however, needed more than a book to tell her this.  She needed something from the Bible.

To her credit, during an intense Bible study not related to the heart, she came across another verse in the New Testament.  Hebrews 10:22 "Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water."  Here, in this verse she actually stumbled upon while conducting an unrelated Bible study, we see the words and process by which our "desperately wicked" heart is made good.

The whole passage actually starts at verse 19 and goes through verse 25, and having it in its proper context only lends greater strength to the truth she realized.  The Old Testament required a process of purification by which the High Priest could enter the presence of God in the Holiest place of the tabernacle or temple.  That process included the ritualistic purification by water and the sprinkling of blood upon the horns of the altar - a picture of what was to come.

Verse 22 is the full realization in the life of the believer of that ancient practice, when, as born again believers we are encouraged to "draw near with a true heart."  What kind of heart?  A heart that is deceitful and desperatelypure heart wicked?  No, but rather "hearts sprinkled" with the blood of Jesus Christ (see verse 19 of the same passage).  Sprinkled to what purpose?  The purpose of purification, to have our hearts washed "from an evil conscience" so that we no longer have to bear the guilt and weight of sin.  Finally, we are "washed with pure water" so that we can appear unblemished before God.

This verse completely counters the claim made by so many that the verse in Jeremiah is describing the hearts of all men.  For the heart of a man who has laid his faith in the blood of Jesus Christ is no longer wicked, his heart is good.  Your heart, my fellow warrior in Christ, is good.  This is great cause for celebration indeed, for it gives a new hope not just for today, nor only for the next year, but for every future endeavor of your life.

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School board moves to speed Saks High repairs
by Brian Anderson
banderson@annistonstar.com
Jun 18, 2013 | 34 views |  0 comments | 4 4 recommendations | email to a friend | print
Damage was visible Tuesday at Saks High School from a fire Sunday morning. (Photo by Trent Penny/The Anniston Star)
Damage was visible Tuesday at Saks High School from a fire Sunday morning. (Photo by Trent Penny/The Anniston Star)
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Officials didn’t know Tuesday what it’ll cost to fix fire damage at Saks High School, but took steps to speed up repairs with the start of classes two months away. At a quickly called meeting Tuesday, the Calhoun County Board of Education declared Saks High an emergency situation in order to circumvent state bid laws. The meeting was a response to an electrical fire discovered Sunday at the school which caused smoke and water damage to one of the campus’ four buildings. Principal Jody Whaley said he was unsure if the school would be ready to re-open when students return to school on Aug. 19. “I’m just hopeful that it is,” Whaley said, standing in a second-floor hallway Tuesday afternoon littered with ceiling tile and soot. “We’re looking at all our options at this point.” Smoke damage was present throughout the building Tuesday, and much of the second floor’s ceiling was destroyed. Water had puddled in several of the second-floor classrooms from efforts to extinguish the flames Sunday, and much of the building smelled like sulfur. Joe Dyar, superintendent of Calhoun County Schools, said the emergency declaration allows the board a loose time frame to make decisions about fixing damage at the school. Mike Fincher, director of safety for Calhoun County Schools, told the board that he met with engineers and insurance adjusters Monday and Tuesday to discuss cleanup at the building. No cost estimates for the damage were available Tuesday. “Phase one is clean-up enough to be able to assess the damage,” Fincher said. “We have to do that just to get to be able to find out what damage we have, and how to correct that damage.” Staff Writer Brian Anderson: 256-235-3546. On Twitter @BAnderson_Star.
Anniston Middle School. (Photo by Trent Penny/The Anniston Star)
Anniston Middle School. (Photo by Trent Penny/The Anniston Star)
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Anniston to extend search for city manager
by Paige Rentz
prentz@annistonstar.com
Jun 18, 2013 | 167 views |  0 comments | 12 12 recommendations | email to a friend | print
The city of Anniston is extending the deadline in its search for a new city manager and offering more money to give the City Council a wider pool of applicants to consider. “We want to take our time,” Mayor Vaughn Stewart said. “We want to increase the number of applicants ... and make sure we leave no stones uncovered in getting the word out around the country that the city of Anniston is looking for a new city manager.” By Saturday, the initial deadline, 41 individuals had submitted applications. Candidates now have until July 13 to apply for the top job at City Hall. Councilwoman Millie Harris, standing at City Hall with the list of candidates in hand, said reading the applications has been a very time-consuming process. “We’ve got some good applicants, but we would like to increase that applicant pool,” she said, noting that some of the applicants simply are not qualified. In an effort to entice more candidates, the city is also extending the salary range for the position to a maximum of $150,000, Stewart said. The job was initially advertised at $90,000-$120,000. “In the big scheme of things, hiring a city manager is one of the biggest decisions this council will make,” Stewart said. “Under this form of government, that’s a huge position, and we want to make sure we do it right.” Under the city’s council-manager form of government, the City Council hires the city manager, who has the power to hire other city employees. The only other appointment the council makes is for municipal judge. “We cannot direct department heads; we cannot direct employees,” Stewart said. “All was can do it make sure we have a qualified manager in place that will carry out the policies the council adopts as a means to move the city forward.” Stewart said the council is looking for a progressive, forward-thinking, transformative leader with a sense of enthusiasm that can unite both city employees and the community. Harris said she is looking for someone who has successful experience as a city manager or assistant city manager in a city comparable to Anniston, and it is important to her that a candidate have a bachelor’s or master’s degree in public administration. Managerial experience as a department head and credentials from the International City/County Management Association are also pluses, she said. More than half of the applicants have managed local governments ranging from Jupiter, Fla., to Dover, Del. About 10 other applicants have served as assistant managers, department-level managers, or in state or federal agencies. Those with no municipal management experience come from such backgrounds as the military, construction, media, consulting and non-profits. Harris said she’s also on the lookout for red flags like frequent job changes. Stewart noted the city’s seven managers in 15 years and said the council is looking for a candidate who will stick with the city for a significant period of time. Hoyt said the city advertised the position on several national job banks and with municipal associations all over the region, including those in Virginia, North Carolina, South Carolina, Georgia, Alabama, Mississippi, Oklahoma, Tennessee and Kentucky. He said he will again advertise the position in these same locations, making note of the salary change. Asked about the possibility of the city hiring a search firm to help lure applicants, Hoyt said he duplicated the processes he’s been through as an applicant in searches run both by cities and search firms. “We’re basically following the same pattern that I’ve seen done time and time again,” he said. “We can hire somebody and give them a bunch of money to do the same thing.” Staff writer Paige Rentz: 256-235-3564. On Twitter @PRentz_Star.
Anniston Middle's "failing" grade may not lead to tax credits after all
by Tim Lockette
tlockette@annistonstar.com
Jun 18, 2013 | 2979 views |  0 comments | 44 44 recommendations | email to a friend | print
Anniston Middle School. (Photo by Trent Penny/The Anniston Star)
Anniston Middle School. (Photo by Trent Penny/The Anniston Star)
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Anniston Middle School is among 78 "failing" schools where students' families will qualify for a state tax credit under the Alabama Accountability Act, state school officials announced Tuesday. But whether any of those families will be able to collect the tax credits remains very much in doubt. Anniston's school board has already voted to close the middle school. Local private schools have said they won't accept a set of scholarships that are linked to the tax credits. Local public schools say court orders in the state's decades-old desegregation case may prohibit Anniston students from transferring. “I will approve no transfers until we’ve cleared this with our attorneys in Lee v. Macon or the Justice Department,” said Joan Frazier, superintendent of Anniston City Schools. Frazier and school leaders across the state had long awaited the release of a list of schools determined to be "failing" by state school officials. Under the Alabama Accountability Act, passed by the Legislature in February, the state will give tax credits of about $3,500 to families with students in "failing" schools -- if they transfer their children to non-failing public schools or enroll them in private schools. List long awaited Just which schools were "failing" remained a matter of debate for months, as lawmakers debated the criteria and ultimately passed a new definition of failing schools in May and granted the Alabama Department of Education the power to interpret those rules. The final list, released Tuesday morning, contained 78 schools, most of them middle or junior high schools, and nearly all of them in high-poverty areas. Anniston Middle was the only school in Calhoun County that made the list. In a webcast press conference, state schools Superintendent Tommy Bice said middle schools may have figured so heavily in the list because they're the only grade span in which all students are tested under the state accountability system. Anniston Middle School Principal Lynwood Hawkins declined comment on the "failing" rating Tuesday, referring all questions to Frazier. Frazier defended the middle school, pointing to state figures that show improvement in test scores over the past six years. In 2007, 46 percent of the school’s students met or exceeded state standards on the Alabama Reading and Math Test. In 2012, 60 percent of students hit that mark. “We fit the same pattern as other schools on the list,” she said, noting that other “failing” schools had shown improvement in students’ scores on the test. A pathway out? Sen. Del Marsh, R-Anniston, the Accountability Act's primary author, said the designation will give Anniston's families a choice. "Many of them will simply choose to remain," he said. "But those who want to move to another school can do that now." Marsh has long promoted the Accountability Act as a pathway out of failing schools for students who are stuck in them. Transferring out of Anniston Middle may not be so easy, though. The school is the city's only middle-grades institution, which means that students hoping to transfer to another school would have to attend a school outside their district. Even if Anniston's desegregation order allows students to transfer out, nearby school systems are bound by orders that keep them from allowing students in, school officials say. “Due to our desegregation order, we will not be accepting transfer students under the Accountability Act at this time,” Calhoun County Superintendent Joe Dyar said. Oxford City Schools is under a similar order, director of student services Roy Bennett said. Jacksonville City Schools Superintendent Jon Campbell didn't cite a court order, but said the city's school board has already agreed not to alter its admissions policy, which limits admission to Jacksonville residents and children of full-time Jacksonville State University employees. He said board members wanted to keep the city's resources focused on its residents. Scholarship dilemma Desegregation orders don't prevent students from leaving for private schools, but it's still not clear the tax credits will be available for those students either. The state Department of Revenue announced Tuesday that the tax credits won't be available to families zoned for failing schools who are already in private schools. The department also announced that the tax credits won't be available if students transfer to private schools that don't accept scholarships created available a separate program set up under Section 9 of the Accountability Act. Section 9 offers tax credits to businesses if they donate to scholarships programs for low-income children. Leaders of three Anniston private schools -- the Donoho School, Faith Christian School and Sacred Heart of Jesus Catholic School -- told The Star earlier this year that they had no plan to accept the Section 9 scholarships. "It takes away our independence when we have to report information to the state like a public school," Jan Hurd, head of the Donoho School, told The Star on Tuesday. Hurd said Section 9 scholarships would require schools to report test grades and other information to the school system. Hurd said she did not know until Tuesday about the ban on tax credits for schools refusing Section 9. She said the school's board of directors had already decided to decline the scholarships, though the issue would be brought up again at a coming board meeting. Attempts to reach the directors of Faith Christian and Sacred Heart were unsuccessful Tuesday. State revenue director Julie Magee said the decision to link the tax credits to Section 9 was simple. The Accountability Act, she said, defines a private school as one that accepts the Section 9 scholarships. "We're just doing what the law says," she said. School to close Anniston Middle School's place on the failing schools list may be short-lived. The city's school board voted earlier this year to close the school, part of a citywide reorganization being done in response to the city's declining enrollment. City officials have also expressed interest in using the middle school site, across from Lowe's onMcClellan Boulevard, for commercial development. School officials have not set a date for the closure, but Frazier said it will likely happen in two or three years. Marsh said that even with the closure, parents of middle-grades kids in Anniston should continue to qualify for the tax credit. He said the change wasn't a true school closure, but just the closure of a building. "If it was failing in one spot, it's failing in the next," he said. Frazier said the change was indeed a school closure, with Cobb Elementary slated for conversion to a junior high for grades 7-9 and the system's sixth-graders expected to be distributed among the city's elementary schools. If Anniston Middle's families do get the tax credit, that credit would expire once they age out of the middle school -- thus becoming zoned for Anniston High School. Anniston High hasn't met state goals on standardized tests for years, but it wasn't on the failing schools list. Marsh said students using the tax credits who aged out of Anniston Middle wouldn't have to go to Anniston High. "They could continue to go, they'd just have to pay the tuition to go to a private school," he said. Marsh has long maintained that the Accountability Act isn’t perfect, but is the start of a system of school choice for the state’s students. “There’s a bridge there, so that if they don’t want to be in the middle school, they can leave,” he said. Capitol & statewide reporter Tim Lockette: 256-294-4193. On Twitter @TLockette_Star.
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