by Dan Whisenhunt
Staff Writer
Jun 25, 2009 | 6458 views | 26

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A controversial stone mound sits atop a large hill behind the Oxford Exchange. Photo: Stephen Gross/The Anniston Star/File
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OXFORD — It may be a site of importance to American Indians — possibly a burial ground — but to the city it's just a pile of dirt.
The city, through its Commercial Development Authority, hired a company to take down the hill located behind Target at the Oxford Exchange.
According to the Alabama Historical Commission's deputy state historic preservation officer the hill contains a stone mound American Indian site, the largest of its kind in the state.
Not for long. On Wednesday a piece of heavy equipment ripped dirt off the hill. It resembles a Mohawk on a bald head, a cluster of trees sticking up from the top of the bare red clay.
Oxford Mayor Leon Smith and City Project Manger Fred Denney say the site was only used to send smoke signals. It's a claim disputed by deputy state historic preservation officer Elizabeth Brown as a romantic idea based on Hollywood movies. Heflin resident Ron Terrell, whose mother was Cherokee Indian, said the dense forest at the time made the use of smoke signals unlikely.
The site is at least 1,500 years old according to Harry Holstein, Jacksonville State University professor of archaeology and anthropology. It was constructed during what is known as the Woodland era. Brown said it is the largest of its kind in the state.
Workers will use the dirt as fill material for a Sam's Club near the Oxford Exchange, Denney said.
The contract for the removal, according to Denny, is part of the $2.6 million Oxford CDA contract that went to Oxford-based Taylor Corp.
Attempts to reach a representative of Taylor Corp. for this story were unsuccessful.
There is some dispute about the historical significance of the site, but all parties involve agree it was created by American Indians. It is associated with the nearby Davis Farm, part of which is where the city plans its multi-million dollar sports complex. Holstein said more than likely the people who built the site lived there.
Holstein said the hill contains artifacts from the Woodland era.
"We discovered the site in 1996 and it is typical of a lot of other stone structure sites and mounds we've investigated," Holstein said "It tends to be Indian ceremonial and Indian burial mounds."
Brown said it may have contained remains at one time, but the high acidity of the soil made the odds of finding them unlikely.
Smith spoke about phone calls he received about the hill demolition before Tuesday's City Council meeting. He said people claiming to be Indian chiefs contacted him with their concerns.
"I said, 'First of all it's not a burial ground,'" Smith said. "'It ain't never been a burial ground. It was for (smoke) signals.'"
Smith said the city hired the University of Alabama to conduct a study on the site. Denney said the report was ordered to determine if anything needed to be preserved but said the report found very little. A letter Brown co-signed notes the university's findings, but said the site still should be considered for inclusion on the National Register of Historic places.
"As we have from the beginning, we recommend preservation in place for this significant resource," the letter says.
Smith said he is not worried about finding remains there. But, for the sake of argument, if bodies are found he said the city won't alter its plans.
"We want to take care of people's remains," Smith said. "That can be moved. What it's going to be is more prettier than it is today."
Monty Clendenin, a Presbyterian minister in Anniston who advocates for American Indian issues, said Holstein contacted him about Oxford's site. He said he alerted tribes outside the state and received a significant response.
Terrell encouraged the city to leave it alone.
"I've taken an interest in it because I think American Indians have taken enough crap," he said.
Brown said disagreements between her office and people who conduct these studies are not uncommon. She said there is often a disconnect between the academic and real world in the interpretation of how important an archeological site is.
"The group we've been dealing with is the CDA and they see the highest and best use is with commercial development," she said.
But the destruction of the site disappoints her.
"I'm really sad this is happening," Brown said. "How many things do we have in Alabama that date back to B.C. that are built by the hand of man? Not many."
The Anniston Times 12-30-1932
By Bessie Coleman Robinson
Boiling Springs
Our county abounds in beautiful springs, but no other surpasses Boiling Spring in beauty. It is located on the Manning Christian Place, originally called the Caver Place, situated in the Choccolocco Valley a few miles east of Oxford. In early days this spring gushed forth from the ground in a volume of water six feet high and some six inches in diameter. The white people coming into the county when it was first opened to settlement found the Indians living in huts all about this spring.
Knowledge of the location of Indian villages within the boundaries of Calhoun County is very scant. The fact that the Indians depended very little upon agriculture for his livelihood made a permanent location for his habitation unnecessary. Instead, the Indian lived mainly by the hunting and fishing, and as both game and fish were plentiful, he moved about seeking new hunting grounds. However, the Creek Indian lived in towns and had organized governments, one of these, Tallasseehatchie, is known to have been in the western part of the county. That there were others, we are sure, but their sites have not been fixed. It is interesting to know that there are evidences that point to a permanent Indian settlement at Boiling Spring.
Burial Ground
On a hillside, not far from the spring, there is an Indian burial ground. A field in front of the Manning Christian home is believed to be the site of an Indian village. When the ground was cleared for cultivation, quantities of arrowheads, stone ax heads and pieces of broken pottery were found scattered over the field and about the spring. A ceremonial ax found here, is now in the Geological Museum at the University of Alabama. In this field also an Indian grave was plowed up, which was enclosed with large rocks, and when opened, the bones quickly shattered to dust.
Another indication that an Indian village was located here is a large mound that has attracted a great deal of attention from archaeologists. It is 200 feet long and 50 feet wide and 30 feet high. Historians of Alabama tell us that Creek Indians lived in cabins of rather crude structure scattered about in small groups within the vicinity of a mound upon which the chief lived in a more pretentious dwelling. The mounds have been the subject of endless speculation among noted antiquarians. Since the period of mound building was over before the Europeans settled this country, their origin and use have been obscured. Pickett, early historian of Alabama believed that the mounds were erected by Indians. Other authorities contend that the mound buildings preceded the Indians. It is the opinion of Dr. J. H. McCullah, noted antiquarian quoted by both Pickett and Moore, that the large mounds "were sites for dwelling of chiefs, for council halls and for temples, which fancy and conceit have constructed into various shapes and variously situated one to another."
Mounds Explored
Dr. Moore, in his history of Alabama, says, "The small mounds have been thoroughly enough explored to demonstrate that they were for the purpose of sepulcher. Usually, they are five or ten feet high and fifteen to sixty feet in circumference." In a few instances, the small mound served as a tomb for one chief, but generally it contained numerous persons. From the size of the Boiling Spring mound, it is to be inferred that it belongs in the class with the large mounds.
On 10-29-1909, some young men, interested in Indian history, including Prof. Scott Lyon, Eugene Turner, Walter Stevens, Tulane Kidd, and Duncan Houser, decided to excavate the mound. They entered it from the top, digging a trench about twenty feet long. After going down for about five to six feet, they found a pot about the size of a quart vessel. Realizing that they were not skilled enough to get relics out of the mound unbroken, they abandoned the venture.
ERNA EVANS - Anniston
This site would have made more money if it had been developed with trails, campsites and a nature center. People are complaining now because the City would not let anyone anywhere around the site at any time. Alabama is the only state that something like this could happen.
I am ANI-YUN-WIYA I will not call myself Cherokee that is the white mans name for us. I am of the Principal People Clan!
Ben would halt Oxford's development progess
by defending the historical Indian history
like he has done at McClellan.
You are WRONG, WRONG, WRONG! I am ashamed of you for doing this in the face of our ancestors with total disregard for the sensitivities of our people. Im going to go to your family lands and cemeteries and plow up your ancestors as well. How would that make you feel? Sams Club can find another area to build and NOT on top of our sacred sites.
Seriously, at least use proper grammar, Mayor Smith! No one will take you seriously if you sound like a hillbilly. And while I'm here, shame on you for tearing down the mound! If he had any common sense at all, they would use this piece of history to draw people to Oxford, thus growing business! The Exchange could have even been renamed some catchy name that would make it be recognized as a Native American heritage location.
sincerely,katlynn craft