Andrew Sullivan examines the Tea Party in the current context and concludes:
This is a religion – but a particularly modern, extreme and unthinking fundamentalist religion. And such a form of religion is the antithesis of the mainline Protestantism that once dominated the Republican party as well, to a lesser extent, the Democratic party.
Sullivan describes what the faithful want:
What the understandably beleaguered citizens of this new modern order want is a pristine variety of America that feels like the one they grew up in. They want truths that ring without any timbre of doubt. They want root-and-branch reform – to the days of the American Revolution. And they want all of this as a pre-packaged ideology, preferably aligned with re-written American history, and reiterated as a theater of comfort and nostalgia. They want their presidents white and their budget balanced now.
Rod Dreher writes:
Can the Tea Partiers’ beliefs be falsified? I don’t think they can be. I mean, is there any evidence that could convince them that the fault here lies with themselves, in the way they conceive politics, and in the way they behaved? It sure doesn’t look like it. In that sense, they think of politics as a kind of religion. It’s not for nothing that the hardcore House members stood together and sang “Amazing Grace” as the impossibility of their position became ever clearer. They really do bring a religious zealotry to politics.
Ed Kilgore adds:
The actual religious outlook many of them espouse—whether they are conservative fundamentalist Protestants or neo-ultramontane Catholics—has imported secular political perspectives into their faith. They’ve managed to identify obedience to God with the restoration of pre-mid-twentieth-century culture and economics, and consequently, tend to look at themselves as the contemporary equivalents of the Old Testament prophets calling a wicked society to account before all hell literally breaks loose. So their politics reinforces their religion and vice-versa, and yes, the Republican Party, like the squishy mainline Protestant Churches and lenient do-gooder Catholic priests, are generally within crisis-distance of being viewed as objectively belonging to enemy ranks.